Performing Hybrid Bodies on the Mixed-Reality Stage

Document Type : Research Paper

Authors

1 Assistant Professor, Department of Performing Arts, College of Fine Arts, University of Tehran, Tehran, Iran.

2 Associate Professor, Department of Performing Arts, College of Fine Arts, University of Tehran, Tehran, Iran.

3 Associate Professor, Iranian institute of Philosophy, Tehran, Iran.

4 PhD Candidate in Theatre, Department of Performing Arts, College of Fine Arts, University of Tehran, Tehran, Iran.

Abstract

This article examines the relationship between performers and spectators in "digital theater" or "mixed reality" performances—performances where technology plays an indispensable role in connecting participants (a term used in this study to refer to both performers and spectators). To analyze this relationship, which emerges through the co-presence of participants and technology, three essential elements are highlighted: the living body, technology, and post-phenomenology as a framework for their interaction. The study explores the possibility of a “being together” in a "mixed reality" performance by considering the concept of intersubjectivity within phenomenology, which addresses the relationship between self and other. Drawing on Husserl's notion of intersubjectivity, which emphasizes the role of the "lived body" in encountering others, the study extends to Merleau-Ponty's concept of intercorporeality. In his later work, The Visible and the Invisible, Merleau-Ponty formulates this theory through the notions of "reversibility" and "flesh." He reinterprets Husserl's lived body as a "body schema," suggesting that bodily movement, or motility, is made possible through this schema and is fundamentally based on kinesthetic sensations, or what is now referred to as proprioception. Thus, the body is not merely an object in space but an autonomous entity that interacts with and orients itself within its environment. In this view, the body is not just a tool of perception but an integral part of the world, enabling the intertwining of self and other. According to Merleau-Ponty's theory, the body is not separate from the world in which it exists; rather, both share a common "flesh."
While phenomenology considers the intertwining of body and world, post-phenomenology examines perception as mediated by technology. Don Ihde, the founder of post-phenomenology, investigates how technology shapes our perception of the world and categorizes different modes of human-machine relations. Expanding on this perspective, Mark Hansen, influenced by Merleau-Ponty, argues that technology not only affects how we perceive the world but also integrates with and transforms our body schema. This dynamic relationship between body, technology, and perception is particularly relevant in digital and mixed reality performances. To articulate the intertwining of body and technology and analyze the sense of “being together”, this article analyzes Remote X, a mixed reality performance by Rimini Protokoll. Remote X is an audio walk performance that employs “Augmented Reality technology” and “Binaural techniques” to create an immersive experience. Immersing in the performance with an AI-generated voice through a headphone, 50 participants are guided in the city and their movements choreographed by the digital narration. The embodied voice in a headphone what we call the “digital body” extends and transforms the participant’s body scheme in relation to their environment. This intertwining of the digital body of the embodied voice and the participant’s extended physical body generates a hybrid intercorporeality. The embodied voice also extends the participant’s body scheme into their environment. So, in a shared “flesh” among participants emerges a “fleshy” community of hybrid bodies. Through this experience, Remote X offers a reflection on our contemporary technic lifeworld.
 

Keywords

Main Subjects


• Barbaras, R. (2004). The being of the phenomenon: Merleau-Ponty's ontology. Indiana University Press.
• Benford, S., & Giannachi, G. (2011). Performing mixed reality. MIT press.
• Carmen, Taylor (2011). Merleau-Ponty [Merloponti] (Masoud Oliya, Trans.). Ghoghnous. (Original work published 2008) (in Persian).
• Carroll, J., Jürs-Munby, K., & Giles, S. (2021). Postdramatic Theatre and the Political [Teatr-e post-dramatik va amr-e siyasi] (Narges Yazdi, Trans.). Nimaj. (Original work published 2013) (in Persian)
• Cornish, M. (2010). Chat Room. PAJ: A Journal of Performance and Art, 32(1), 45-52. https://www.jstor.org/stable/20627956
• Costanza, E., Kunz, A., & Fjeld, M. (2009). Mixed reality: A survey. In Human machine interaction: Research results of the MMI program (pp. 47-68). Berlin, Heidelberg: Springer Berlin Heidelberg.
• Dixon, S. (2007). Digital performance: a history of new media in theater, dance, performance art, and installation. MIT press.
• Dreysse, M., & Malzacher, F. Experts of the Everyday: The Theatre of Rimini Protokoll, trans. Daniel Belasco Rogers et al.(Berlin: Alexander, 2008).
• Expander film. (2013). Documentation based on four Audio tours by Rimini Protokoll [Video]. Vimeo. https://vimeo.com/203111473
• Fischer-Lichte, Erika (2018). The Routledge Introduction to Theatre and Performance Studies [Taramad-e ratlej bar motale'at-e teatr va ejra]. (Shirib Bozorgmehr and Sahar Meshqinghalam, Trans.). Art University Publisher. (Original work published 2014) (in Persian).
• Giannachi, G. (2004). Virtual theatres: an introduction. Routledge.
• Hansen, M. B. (2012). Bodies in code: Interfaces with digital media. Routledge.
• Hansen, Mark B.N. (2023). The Embryology of the (In)visible ]Royanshenasi-ye amr-e didar (na)pazir)[. In Taylor Carmen and Mark B.N Hansen (Eds.), The Cambridge Companion to Merleau-Ponty (pp. 353-402) (Haniye Yaseri, Trans.). Ghoghnoos. (Original work published 2005) (in Persian).
• Ihde, D. (2002). Bodies in technology (Vol. 5). U of Minnesota Press.
• Ihde, Don (2021). The Experience Of Technology: Human-Machine Relations.[] [Tajrobe-ye fanavari: monasebat-e ensan va mashin] (Saleh Najafi, Trans.). Jouranal of Bazkhord, 4(20), 67-80. https://bazkhord.org/2640/ideas (Original work published 1974) (in Persian).
• ISNA. (2018, January). 100 minutes of Germans marching in Tehran ]100 daghighe rahpeymaayi-ye Almani-ha dar Tehran[. https://www.isna.ir/news/96103016401/
• Kozel, S. (2007). Closer: performance, technologies, phenomenology. The MIT Press. • Kolesch, D. (2019). Immersion and spectatorship at the interface of theatre, media tech and daily life: An introduction. In Staging Spectators in Immersive Performances (pp. 1-18). Routledge.
• Lehmann, H. T., & Jürs-Munby, K. (2006). Postdramatic theatre. Routledge. • Machon, J. (2019). Audience Improvisation and Immersive Experiences: The Sensuous World of the Body in the Work of Lundahl & Seitl, in The Oxford handbook of improvisation in dance. Oxford University Press.
• Malzacher, F. (2010). The scripted realities of Rimini Protokoll. In Dramaturgy of the Real on the World Stage (pp. 80-87). London: Palgrave Macmillan UK.
• Merleau-Ponty, M. (1968). The visible and the invisible: Followed by working notes. Northwestern University Press. • Merleau-Ponty, Maurice (2024). Phenomenology of Perception ]Padidarshenasi-ye edrak[ (Masoush Oliya, Trans.). Ney. (Original work published 1945) (in Persian).
• Milgram, P., & Kishino, F. (1994). A taxonomy of mixed reality visual displays. IEICE Transactions on Information and Systems, 77(12), 1321-1329. https://www.researchgate.net/publication/231514051_A_Taxonomy_of_Mixed_Reality_Visual_Displays
• Parker-Starbuck, J. (2011). Cyborg theatre: Corporeal/technological intersections in multimedia. Palgrave Macmillan. • Pavis, P. (2016). The Routledge dictionary of performance and contemporary theatre. Routledge.
• Pons, E. B. (2016). Outdoors: A Rimini Protokoll Theatre-Maze. Reframing Immersive Theatre: The Politics and Pragmatics of Participatory Performance, 119-127.
• Rashidian, Abdolkarim (2020). Husserl’s in the context of his works. Ney. (in Persian) • Rimini Protokoll: “There’s not such a big difference between us and the audience”, (29.09.2020). rimini-protokoll. https://www.rimini-protokoll.de/website/en/text/rimini-protokoll-there-s-not-such-a-big-difference-between-us-and-the-audience
• Sedgman, K. (2017). Audience experience in Rimini Protokoll’s Outdoors. Studies in Theatre and Performance, 37(3), 350–364. https://doi.org/10.1080/14682761.2017.1329124
• Sheydani, M. (2023, September). Theatre of the documents of everyday: Studying documentation strategies in Rimini Protokoll’s city performances via their official website. Paper presented at RE:SOURCE – The 10th International Conference on the Histories of Media Art, Science and Technology, Venice, Italy.
• Welton, D. (2006). Body and machines. Postphenomenology: A critical companion to Ihde, 197-209.
• Yazdi, N; Fadayi, M., & Shayeganfar, N (2023). Exploring the Concept of Liveness in Performance Studies from the Perspective of Peggy Phelan and Philip Auslander [Vakavi mafhoome zende boodan dar motaleate ejra az manzar Peggy Phelan va Philip Auslander]. Scientific Journal of Motaleate-e Tatbighi-e Honar, 13 (25), 31-42. https://doi.org/10.61186/mth.13.25.31 (in Persian)
• Yazdi, N; Fadayi, M., & Shayeganfar, N (2023). Exploring the Concept of Liveness in Digital and Intermedial Performances Focusing on the Selected Works of Blast Theory [Vakavi mafhoome zende boodan dar ejrahaye digital va beinresaneyi ba tamarkoz bar gozideyi az asare Blast Theory]. Theatre Scientific Quarterly, 10(2), 29-43. https://doi.org/10.22034/theater.2023.185757 (in Persian)
• Zahavi, Dan (2021). Husserl's phenomenology [Padidarshenasi-ye husserl] (Mehdi Sahebkar and Iman Vaghefi, Trans.). Rouzbehan. (Original work published 1997) (in Persian). •
آیدی، دُن (1400). تجربه فناوری: مناسبات انسان و ماشین (صالح نجفی، مترجم). مجله بازخورد، 4(20)، 67 -80. (چاپ اثر اصلی 1974) https://bazkhord.org/2640/ideas •
فیشرلیشته، اریکا (1397). درآمد راتلج بر مطالعات تئاتر و اجرا (شیرین بزرگمهر و سحر مشکین‌قلم، مترجم). انتشارات دانشگاه هنر. ‌(چاپ اثر اصلی 2014)
• کارمن، تیلور (1390). مرلوپونتی (مسعود علیا، مترجم). نشر ققنوس. (چاپ اثر اصلی 2008)
• زهاوی، دان (1400). پدیدارشناسی هوسرل (چاپ چهارم (مهدی صاحبکار و ایمان واقفی، مترجم). نشر روزبهان. (چاپ اثر اصلی 1997) • رشیدیان، عبدالکریم (1399). هوسرل در متن آثارش. نشر نی. چاپ پنجم.
• کرل، جروم؛ یورس- مونبی، کارن و جایلز، استیو (1400). تئاتر پست‌دراماتیک و امر سیاسی (نرگس یزدی، مترجم). نشر نیماژ. (چاپ اثر اصلی 2013)
• مرلوپونتی، موریس (1403). پدیدارشناسی ادراک (مسعود علیا، مترجم). نشر نی. (چاپ اثر اصلی 1945)
• یزدی، نرگس؛ فدائی، مجید و شایگان‌فر، نادر (1402). واکاوی مفهوم زنده‌بودن در اجراهای دیجیتال و بینارسانه‌ای با تمرکز بر گزیده‌ای از آثار بلست ثیری. فصلنامه علمی تئاتر، 10(2)، 29-43. https://doi.org/10.22034/theater.2023.185757
• یزدی، نرگس؛ فدائی، مجید و شایگان‌فر، نادر (1402). واکاوی مفهوم زنده بودن در مطالعات اجرا از منظر پگی فلن و فلیپ اسلندر، دو فصلنامه علمی مطالعات تطبیقی هنر، 13(25)، 31-42. https://doi.org/10.61186/mth.13.25.31
• هنسن، مارک بی.ان (1402). رویان‌شناسی امر دیدار(نا)پذیر (چاپ سوم (هانیه یاسری، مترجم؛ تی. کارمن و مارک بی.ان هنسن، زیر نظر)، (صص. 353-402). نشر ققنوس. (چاپ اثر اصلی 2005)
• ایسنا (بهمن 1396). 100 دقیقه راهپیمایی آلمانی‌ها در تهران.
https://www.isna.ir/news/96103016401/